Unkonventionelle Betrachtungsweisen zur Wirtschaftskrise
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Von Händler/Antiquariat, sparbuchladen [52968077], Göttingen, Germany.
Neuware - James A. Kelhoffer offers a comprehensive analysis of Mark 1:6c par. Matt 3:4c in its socio-historical context, the Synoptic gospels and subsequent Christian interpretation. He surveys various anecdotes about John¿s food in the Synoptic gospels and notes that there has never been a consensus in scholarship concerning John`s 'locusts and wild honey.' In chapters 2 and 3 he addresses locusts as human food and assorted kinds of 'wild honey' in antiquity. The author then considers the different meanings of this diet for the historical Baptist, Mark, and Matthew. The last chapter demonstrates that the most prevalent interpretation of the Baptist¿s diet, from the third through the sixteenth centuries, hails John¿s simple wilderness provisions as a model for believers to emulate. 256 pp. Englisch.

James A. Kelhoffer offers a comprehensive analysis of Mark 1:6c par. Matt 3:4c in its socio-historical context, the Synoptic gospels and subsequent Christian interpretation. He surveys various anecdotes about John's food in the Synoptic gospels and notes that there has never been a consensus in scholarship concerning John's 'locusts and wild honey.' In chapters 2 and 3 he addresses locusts as human food and assorted kinds of 'wild honey' in antiquity. The author then considers the different meanings of this diet for the historical Baptist, Mark, and Matthew. The last chapter demonstrates that the most prevalent interpretation of the Baptist's diet, from the third through the sixteenth centuries, hails John's simple wilderness provisions as a model for believers to emulate. James A. Kelhoffer offers the first comprehensive study of John the Baptist's diet of 'locusts and wild honey' in its socio-historical context and subsequent Christian interpretation. German summary: Die Nahrung Johannes des Täufers. 'Heuschrecken und Wilder Honig' in synoptischer und patristischer Interpretation. James A. Kelhoffer bietet in dieser Monographie eine gründliche Analyse der Aussagen über die Nahrung des Täufers (Mk 1,6c par. Mt 3,4c) in ihrer historischen, soziologischen und auslegungsgeschichtlichen Dimension. Die Auslegungsgeschichte vom 3. bis zum 16. Jahrhundert zeigt, daß die Ernährung des Täufers weithin als asketisches Modell verstanden wurde, das den Gläubigen zur Nachahmung dienen sollte.

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