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100%: O'Leary, Anne M.: Matthew's Judaization of Mark: Examined in the Context of the Use of Sources in Graeco Antiquity (ISBN: 9780567192165) 2006, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
91%: Anne M. O'leary: Matthew's Judaization Of Mark: Examined in the Context of the Use of Sources in Graeco Antiquity (ISBN: 9780567031044) in Englisch, Broschiert.Nur diese Ausgabe anzeigen…
Matthew's Judaization of Mark: Examined in the Context of the Use of Sources in Graeco Antiquity
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Matthew's Judaization Of Mark: Examined in the Context of the Use of Sources in Graeco Antiquity
EN NWISBN: 9780567031044 bzw. 0567031047, in Englisch, Bloomsbury, neu.
Lieferung aus: Kanada, In Stock, plus shipping.
Anne M. O'leary, Books, Religion and Spirituality, Matthew's Judaization Of Mark: Examined in the Context of the Use of Sources in Graeco-Roman Antiquity, Creative imitation (Gk., mimesis; Lt., imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions. Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
Anne M. O'leary, Books, Religion and Spirituality, Matthew's Judaization Of Mark: Examined in the Context of the Use of Sources in Graeco-Roman Antiquity, Creative imitation (Gk., mimesis; Lt., imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions. Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
2
Matthew's Judaization of Mark: Examined in the Context of the Use of Sources in Graeco Antiquity (2006)
EN NW EB DLISBN: 9780567192165 bzw. 0567192164, in Englisch, T & T Clark International, T & T Clark International, T & T Clark International, neu, E-Book, elektronischer Download.
Lieferung aus: Frankreich, in-stock.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
3
Matthew's Judaization of Mark
EN NWISBN: 9780567031044 bzw. 0567031047, in Englisch, T. & T. Clark, United Kingdom of Great Britain and Northern Ireland, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, in-stock.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. In the first part of the book it is demonstrated that it was the principal means by which classical authors, for example, Virgil, Seneca, Plutarch, and Livy, composed their works. An examination of the use of sources in both Jewish and Christian Sacred Scriptures in the light of this convention provides a new and fruitful approach to scripture scholarship. The Book of Tobit and Paul's First Letter to the Corinthians (1 Cor 8-10) are examined to demonstrate this thesis. This sets the context for an examination of Matthew's use of Mark as a literary source in the light of Graeco-Roman literary conventions in part two of the book. Such a use is entirely plausible when one considers that, "penned in Greek, probably to Diaspora audiences, the canonical gospels reflect Greco-Roman rather than strictly Palestinian Jewish literary conventions." Both the way in which Matthew incorporates his Markan source into his text, and the function and effect of this source in its new Matthean context are examined. This methodology provides compelling evidence that Matthew's use of Mark as a source was toward the Judaization of his Gospel.
4
Matthew?s Judazation of Mark
EN NWISBN: 9780567031044 bzw. 0567031047, in Englisch, T. & T. Clark, United Kingdom of Great Britain and Northern Ireland, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, in-stock.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. This book demonstrates that it was the principal means by which classical authors such as Virgil, Seneca, Plutarch, and Livy, composed their works. It provides an approach to scripture scholarship.
Creative imitation (Gk, mimesis; Lt, imitatio) was the primary literary convention of the ancient world of the first century CE. This book demonstrates that it was the principal means by which classical authors such as Virgil, Seneca, Plutarch, and Livy, composed their works. It provides an approach to scripture scholarship.
5
Matthew´s Judaization of Mark
EN NW EB DLISBN: 9780567192165 bzw. 0567192164, in Englisch, T. & T. Clark, Vereinigtes Königreich Großbritannien und Nordirland, neu, E-Book, elektronischer Download.
Lieferung aus: Deutschland, zzgl. Versandkosten.
Examined in the Context of the Use of Sources in Graeco-Roman Antiquity, Examined in the Context of the Use of Sources in Graeco-Roman Antiquity.
Examined in the Context of the Use of Sources in Graeco-Roman Antiquity, Examined in the Context of the Use of Sources in Graeco-Roman Antiquity.
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