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100%: Davis, James: Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (ISBN: 9780567362117) 2005, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
100%: Davis, James F: Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (The Library of New Testament Studies) (ISBN: 9780567041500) 2005, Bloomsbury T&T Clark, in Englisch, Broschiert.Nur diese Ausgabe anzeigen…
Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42
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Bester Preis: € 18,60 (vom 11.02.2017)1
Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (Library of New Testament Studies) (2005)
EN HCISBN: 9780567041500 bzw. 0567041506, in Englisch, Bloomsbury T&T Clark, gebundenes Buch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkostenfrei.
Von Händler/Antiquariat, Book Deals [60506629], Lewiston, NY, U.S.A.
This Book is in Good Condition. Clean Copy With Light Amount of Wear. 100% Guaranteed. Summary: 'There should be little doubt that this is an extremely useful book for the analysis of the lex talionis.It is conveniently set out and provides masses of important parallel examples from early Judaism.' James G. Crossley.
Von Händler/Antiquariat, Book Deals [60506629], Lewiston, NY, U.S.A.
This Book is in Good Condition. Clean Copy With Light Amount of Wear. 100% Guaranteed. Summary: 'There should be little doubt that this is an extremely useful book for the analysis of the lex talionis.It is conveniently set out and provides masses of important parallel examples from early Judaism.' James G. Crossley.
2
Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (2005)
EN NW EB DLISBN: 9780567362117 bzw. 0567362116, in Englisch, T & T Clark International, T & T Clark International, T & T Clark International, neu, E-Book, elektronischer Download.
Lieferung aus: Kanada, in-stock.
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands his disciples to turn the other cheek. James Davis asks how Jesus' teaching in this instance relates to the Old Testament talionic commands, how it relates to New Testament era Judaism and what Jesus required from his disciples and the church. Based on the Old Testament texts such as Leviticus 24, Exodus 22 and Deuteronomy 19, a strong case can be made that the Lex Talionis law was understood to have a literal application there are several texts that text of Leviticus 24 provides the strongest case that a literal and judicial application. However, by the second century AD and later, Jewish rabbinic leadership was essentially unified that the OT did not require a literal talion, but that financial penalties could be substituted in court matters. Yet there is evidence from Philo, Rabbi Eliezer and Josephus that in the first century AD the application of literal talion in judicial matters was a major and viable Jewish viewpoint at the time of Jesus. Jesus instruction represents a different perspective from the OT lex talionis texts and also, possibly, from the Judaism of his time. Jesus commands the general principle of not retaliation against the evil person and intended this teaching to be concretely applied, as borne out in his own life. JSNTS.
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands his disciples to turn the other cheek. James Davis asks how Jesus' teaching in this instance relates to the Old Testament talionic commands, how it relates to New Testament era Judaism and what Jesus required from his disciples and the church. Based on the Old Testament texts such as Leviticus 24, Exodus 22 and Deuteronomy 19, a strong case can be made that the Lex Talionis law was understood to have a literal application there are several texts that text of Leviticus 24 provides the strongest case that a literal and judicial application. However, by the second century AD and later, Jewish rabbinic leadership was essentially unified that the OT did not require a literal talion, but that financial penalties could be substituted in court matters. Yet there is evidence from Philo, Rabbi Eliezer and Josephus that in the first century AD the application of literal talion in judicial matters was a major and viable Jewish viewpoint at the time of Jesus. Jesus instruction represents a different perspective from the OT lex talionis texts and also, possibly, from the Judaism of his time. Jesus commands the general principle of not retaliation against the evil person and intended this teaching to be concretely applied, as borne out in his own life. JSNTS.
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Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (The Library of New Testament Studies) (2005)
EN HC USISBN: 9780567041500 bzw. 0567041506, in Englisch, 210 Seiten, Bloomsbury T&T Clark, gebundenes Buch, gebraucht.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 1-2 business days.
Von Händler/Antiquariat, Western Scholars Bookshelf.
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands his disciples to turn the other cheek. James Davis asks how Jesus' teaching in this instance relates to the Old Testament talionic commands, how it relates to New Testament era Judaism and what Jesus required from his disciples and the church.Based on the Old Testament texts such as Leviticus 24, Exodus 22 and Deuteronomy 19, a strong case can be made that the Lex Talionis law was understood to have a literal application there are several texts that text of Leviticus 24 provides the strongest case that a literal and judicial application. However, by the second century AD and later, Jewish rabbinic leadership was essentially unified that the OT did not require a literal talion, but that financial penalties could be substituted in court matters. Yet there is evidence from Philo, Rabbi Eliezer and Josephus that in the first century AD the application of literal talion in judicial matters was a major and viable Jewish viewpoint at the time of Jesus. Jesus instruction represents a different perspective from the OT lex talionis texts and also, possibly, from the Judaism of his time. Jesus commands the general principle of not retaliation against the evil person and intended this teaching to be concretely applied, as borne out in his own life. JSNTS, Hardcover, Label: Bloomsbury T&T Clark, Bloomsbury T&T Clark, Produktgruppe: Book, Publiziert: 2005-06-30, Freigegeben: 2005-06-30, Studio: Bloomsbury T&T Clark, Verkaufsrang: 4362805.
Von Händler/Antiquariat, Western Scholars Bookshelf.
In Matthew 5:38-42, Jesus overrides the Old Testament teaching of 'an eye for eye and a tooth for a tooth' - the Lex Talionis law - and commands his disciples to turn the other cheek. James Davis asks how Jesus' teaching in this instance relates to the Old Testament talionic commands, how it relates to New Testament era Judaism and what Jesus required from his disciples and the church.Based on the Old Testament texts such as Leviticus 24, Exodus 22 and Deuteronomy 19, a strong case can be made that the Lex Talionis law was understood to have a literal application there are several texts that text of Leviticus 24 provides the strongest case that a literal and judicial application. However, by the second century AD and later, Jewish rabbinic leadership was essentially unified that the OT did not require a literal talion, but that financial penalties could be substituted in court matters. Yet there is evidence from Philo, Rabbi Eliezer and Josephus that in the first century AD the application of literal talion in judicial matters was a major and viable Jewish viewpoint at the time of Jesus. Jesus instruction represents a different perspective from the OT lex talionis texts and also, possibly, from the Judaism of his time. Jesus commands the general principle of not retaliation against the evil person and intended this teaching to be concretely applied, as borne out in his own life. JSNTS, Hardcover, Label: Bloomsbury T&T Clark, Bloomsbury T&T Clark, Produktgruppe: Book, Publiziert: 2005-06-30, Freigegeben: 2005-06-30, Studio: Bloomsbury T&T Clark, Verkaufsrang: 4362805.
4
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Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (Library Of New Testament Studies) (2005)
EN HCISBN: 9780567041500 bzw. 0567041506, in Englisch, T&T Clark Int'l, gebundenes Buch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, Ergodebooks.
T&T Clark Int'l, 2005-06-30. Hardcover. Used:Good. Buy with confidence. Excellent Customer Service & Return policy. Ships Fast. 24*7 Customer Service.
Von Händler/Antiquariat, Ergodebooks.
T&T Clark Int'l, 2005-06-30. Hardcover. Used:Good. Buy with confidence. Excellent Customer Service & Return policy. Ships Fast. 24*7 Customer Service.
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Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (Library of New Testament Studies) (2005)
EN HCISBN: 9780567041500 bzw. 0567041506, in Englisch, Bloomsbury T&T Clark, gebundenes Buch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2005-06-30. Hardcover. Used:Good. Ships Fast. Expedite Shipping Available.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2005-06-30. Hardcover. Used:Good. Ships Fast. Expedite Shipping Available.
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Lex Talionis in Early Judaism and the Exhortation of Jesus in Matthew 5.38-42 (The Library of New Testament Studies)
EN HC USISBN: 9780567041500 bzw. 0567041506, in Englisch, Bloomsbury T&T Clark, gebundenes Buch, gebraucht.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, JVG-Books LLC.
Bloomsbury T&T Clark. Hardcover. 0567041506 Clean and Unmarked Copy. . Fine.
Von Händler/Antiquariat, JVG-Books LLC.
Bloomsbury T&T Clark. Hardcover. 0567041506 Clean and Unmarked Copy. . Fine.
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