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100%: Michel Herve Bertaux-Navoiseau: The birth of Judaism, between exegesis and Egyptology (Paperback) (ISBN: 9781071024829) 2019, Independently Published, United States, in Englisch, Taschenbuch.Nur diese Ausgabe anzeigen…
100%: Michel Herve Bertaux-Navoiseau: The birth of Judaism, between exegesis and Egyptology (Paperback) (ISBN: 9781070252629) 2019, Independently Published, United States, in Englisch, Taschenbuch.Nur diese Ausgabe anzeigen…
The birth of Judaism, between exegesis and Egyptology (Paperback)
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The birth of Judaism, between exegesis and Egyptology (Paperback) (2019)
~EN PB NWISBN: 9781071024829 bzw. 1071024825, vermutlich in Englisch, Independently Published, United States, Taschenbuch, neu.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English. Brand new Book. Did Abraham and Moses exist?How could Desroches Noblecourt write that Egypt and not Judaism is at the origin of Christianity?To which stele in Palestine does verse 24: 27 of the Book of Joshua refer?Why did God promise Abraham all of Egypt in Genesis 15 and only Canaan in Genesis 17?Why did He order an animal sacrifice in Genesis 15 and circumcision in Genesis 17?Why did He add a syllable to Abram's name?Why circumcision at the age of eighth days?Why did Abraham not cut the birds like the other animals in the sacrifice in Genesis 15?Why does the Second commandment differ between Exodus 20: 5 and Deuteronomy 5: 9, which in turn differs between the Masoretic version and those of Septuagint, the Nash manuscript and the Dead Sea scrolls?Why does chapter 34 of the Book of the Exodus rewrite and comment at length on the Second Commandment?Why did Moses not want to circumcise his son? Archaeology, history, and exegesis answer those riddles. Born of a succession of findings that disrupt the reading of the Bible, this little book is based on the work of Agut and Moreno-Garcia, Albright, Attias and Benbassa, Davidovits, Desroches Noblecourt, Freud, Robichon, Römer, M. And R. Sabbah, Varille, and Wald (Nobel Prize in Medicine) notably, to make the history of a utopia: the ephemeral Hebrew civilization created by Abraham and Moses and betrayed by Judaism. Enlightening the Torah with the history of the last five pharaohs of the 18th dynasty and the first four of the Ramessides, and vice versa, it brings decisive arguments to the hypothesis of the Egyptianity of the Hebrews (Sabbah M. and R., Secrets of the Exodus, 2000), making it a certainty. It confirms on the one hand that Abraham's wanderings are a myth invented by the Jews in Babylon to hide their Egyptian origin (cf. Römer and the Sabbah), and on the other hand that only Akhenaten and Ramses 1st existed and that Abraham and Moses are invented names. The Sabbah start from the fact that the Hebrews, disciples of Akhenaten's monotheist heresy hated by the pharaonic order, left no trace in Egypt because they were Egyptians like the others. They rely upon multiple elements: six archaeological evidences, biblical data and cross-cultural comparisons, the latter reinforced by Le Fabuleux héritage de l'Égypte (Desroches Noblecourt, 2004). Adopting the same historiographical approach of intercultural comparisons and recalling, as they did, that the Egyptians invented the alphabet, the famous Egyptologist put an end to pseudoscientific criticism. We have collected six other archaeological proofs and several Biblical ones. Römer (Collège de France) welcomed our first finding: the Second Commandment did not only resume Akhenaten's religious revolution: monotheism and banning idols and images; it also forbade sexual mutilation, as hinted at in Genesis 15 and the Book of Deuteronomy. That makes the Sinai Covenant a revolution from the moralistic puritanism imposed upon Abraham and the Hebrew babies. The reason for the circumcisions of Abraham and Moses' son followed that spark. Next came that of the Covenant of Genesis 15. Then, it was the revelation of the apocryphal nature of Exodus 34, created from scratch to refute that Exodus 20: 5 forbids feminine and masculine sexual mutilation. The Septuagint, the Nash manuscript, the Dead Sea scrolls, and the revelation by Desroches Noblecourt that the Ten Commandments date from the time of the pyramids provide definitive confirmation. In contrast to Judaism, warlike, xenophobic and mutilating, like the Egyptian civilization, the Hebraic religion was peaceful, universalist, cosmopolitan, hedonistic, and respectful of the integrity of the human body. This book tells of its crushing between the Egyptian and Judaic civilizations. Books.
Language: English. Brand new Book. Did Abraham and Moses exist?How could Desroches Noblecourt write that Egypt and not Judaism is at the origin of Christianity?To which stele in Palestine does verse 24: 27 of the Book of Joshua refer?Why did God promise Abraham all of Egypt in Genesis 15 and only Canaan in Genesis 17?Why did He order an animal sacrifice in Genesis 15 and circumcision in Genesis 17?Why did He add a syllable to Abram's name?Why circumcision at the age of eighth days?Why did Abraham not cut the birds like the other animals in the sacrifice in Genesis 15?Why does the Second commandment differ between Exodus 20: 5 and Deuteronomy 5: 9, which in turn differs between the Masoretic version and those of Septuagint, the Nash manuscript and the Dead Sea scrolls?Why does chapter 34 of the Book of the Exodus rewrite and comment at length on the Second Commandment?Why did Moses not want to circumcise his son? Archaeology, history, and exegesis answer those riddles. Born of a succession of findings that disrupt the reading of the Bible, this little book is based on the work of Agut and Moreno-Garcia, Albright, Attias and Benbassa, Davidovits, Desroches Noblecourt, Freud, Robichon, Römer, M. And R. Sabbah, Varille, and Wald (Nobel Prize in Medicine) notably, to make the history of a utopia: the ephemeral Hebrew civilization created by Abraham and Moses and betrayed by Judaism. Enlightening the Torah with the history of the last five pharaohs of the 18th dynasty and the first four of the Ramessides, and vice versa, it brings decisive arguments to the hypothesis of the Egyptianity of the Hebrews (Sabbah M. and R., Secrets of the Exodus, 2000), making it a certainty. It confirms on the one hand that Abraham's wanderings are a myth invented by the Jews in Babylon to hide their Egyptian origin (cf. Römer and the Sabbah), and on the other hand that only Akhenaten and Ramses 1st existed and that Abraham and Moses are invented names. The Sabbah start from the fact that the Hebrews, disciples of Akhenaten's monotheist heresy hated by the pharaonic order, left no trace in Egypt because they were Egyptians like the others. They rely upon multiple elements: six archaeological evidences, biblical data and cross-cultural comparisons, the latter reinforced by Le Fabuleux héritage de l'Égypte (Desroches Noblecourt, 2004). Adopting the same historiographical approach of intercultural comparisons and recalling, as they did, that the Egyptians invented the alphabet, the famous Egyptologist put an end to pseudoscientific criticism. We have collected six other archaeological proofs and several Biblical ones. Römer (Collège de France) welcomed our first finding: the Second Commandment did not only resume Akhenaten's religious revolution: monotheism and banning idols and images; it also forbade sexual mutilation, as hinted at in Genesis 15 and the Book of Deuteronomy. That makes the Sinai Covenant a revolution from the moralistic puritanism imposed upon Abraham and the Hebrew babies. The reason for the circumcisions of Abraham and Moses' son followed that spark. Next came that of the Covenant of Genesis 15. Then, it was the revelation of the apocryphal nature of Exodus 34, created from scratch to refute that Exodus 20: 5 forbids feminine and masculine sexual mutilation. The Septuagint, the Nash manuscript, the Dead Sea scrolls, and the revelation by Desroches Noblecourt that the Ten Commandments date from the time of the pyramids provide definitive confirmation. In contrast to Judaism, warlike, xenophobic and mutilating, like the Egyptian civilization, the Hebraic religion was peaceful, universalist, cosmopolitan, hedonistic, and respectful of the integrity of the human body. This book tells of its crushing between the Egyptian and Judaic civilizations. Books.
2
Symbolbild
The birth of Judaism, between exegesis and Egyptology (Paperback) (2019)
~EN PB NWISBN: 9781070252629 bzw. 107025262X, vermutlich in Englisch, Independently Published, United States, Taschenbuch, neu.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English. Brand new Book. Did Abraham and Moses exist?How could Desroches Noblecourt write that Egypt and not Judaism is at the origin of Christianity?To which stele in Palestine does verse 24: 27 of the Book of Joshua refer?Why did God promise Abraham all of Egypt in Genesis 15 and only Canaan in Genesis 17?Why did He order an animal sacrifice in Genesis 15 and circumcision in Genesis 17?Why did He add a syllable to Abram's name?Why circumcision at the age of eighth days?Why did Abraham not cut the birds like the other animals in the sacrifice in Genesis 15?Why does the Second commandment differ between Exodus 20: 5 and Deuteronomy 5: 9, which in turn differs between the Masoretic version and those of Septuagint, the Nash manuscript and the Dead Sea scrolls?Why does chapter 34 of the Book of the Exodus rewrite and comment at length on the Second Commandment?Why did Moses not want to circumcise his son? Archaeology, history, and exegesis answer those riddles. Born of a succession of findings that disrupt the reading of the Bible, this little book is based on the work of Agut and Moreno-Garcia, Albright, Attias and Benbassa, Davidovits, Desroches Noblecourt, Freud, Robichon, Römer, M. And R. Sabbah, Varille, and Wald (Nobel Prize in Medicine) notably, to make the history of a utopia: the ephemeral Hebrew civilization created by Abraham and Moses and betrayed by Judaism. Enlightening the Torah with the history of the last five pharaohs of the 18th dynasty and the first four of the Ramessides, and vice versa, it brings decisive arguments to the hypothesis of the Egyptianity of the Hebrews (Sabbah M. and R., Secrets of the Exodus, 2000), making it a certainty. It confirms on the one hand that Abraham's wanderings are a myth invented by the Jews in Babylon to hide their Egyptian origin (cf. Römer and the Sabbah), and on the other hand that only Akhenaten and Ramses 1st existed and that Abraham and Moses are invented names. The Sabbah start from the fact that the Hebrews, disciples of Akhenaten's monotheist heresy hated by the pharaonic order, left no trace in Egypt because they were Egyptians like the others. They rely upon multiple elements: six archaeological evidences, biblical data and cross-cultural comparisons, the latter reinforced by Le Fabuleux héritage de l'Égypte (Desroches Noblecourt, 2004). Adopting the same historiographical approach of intercultural comparisons and recalling, as they did, that the Egyptians invented the alphabet, the famous Egyptologist put an end to pseudoscientific criticism. We have collected six other archaeological proofs and several Biblical ones. Römer (Collège de France) welcomed our first finding: the Second Commandment did not only resume Akhenaten's religious revolution: monotheism and banning idols and images; it also forbade sexual mutilation, as hinted at in Genesis 15 and the Book of Deuteronomy. That makes the Sinai Covenant a revolution from the moralistic puritanism imposed upon Abraham and the Hebrew babies. The reason for the circumcisions of Abraham and Moses' son followed that spark. Next came that of the Covenant of Genesis 15. Then, it was the revelation of the apocryphal nature of Exodus 34, created from scratch to refute that Exodus 20: 5 forbids feminine and masculine sexual mutilation. The Septuagint, the Nash manuscript, the Dead Sea scrolls, and the revelation by Desroches Noblecourt that the Ten Commandments date from the time of the pyramids provide definitive confirmation. In contrast to Judaism, warlike, xenophobic and mutilating, like the Egyptian civilization, the Hebraic religion was peaceful, universalist, cosmopolitan, hedonistic, and respectful of the integrity of the human body. This book tells of its crushing between the Egyptian and Judaic civilizations. Books.
Language: English. Brand new Book. Did Abraham and Moses exist?How could Desroches Noblecourt write that Egypt and not Judaism is at the origin of Christianity?To which stele in Palestine does verse 24: 27 of the Book of Joshua refer?Why did God promise Abraham all of Egypt in Genesis 15 and only Canaan in Genesis 17?Why did He order an animal sacrifice in Genesis 15 and circumcision in Genesis 17?Why did He add a syllable to Abram's name?Why circumcision at the age of eighth days?Why did Abraham not cut the birds like the other animals in the sacrifice in Genesis 15?Why does the Second commandment differ between Exodus 20: 5 and Deuteronomy 5: 9, which in turn differs between the Masoretic version and those of Septuagint, the Nash manuscript and the Dead Sea scrolls?Why does chapter 34 of the Book of the Exodus rewrite and comment at length on the Second Commandment?Why did Moses not want to circumcise his son? Archaeology, history, and exegesis answer those riddles. Born of a succession of findings that disrupt the reading of the Bible, this little book is based on the work of Agut and Moreno-Garcia, Albright, Attias and Benbassa, Davidovits, Desroches Noblecourt, Freud, Robichon, Römer, M. And R. Sabbah, Varille, and Wald (Nobel Prize in Medicine) notably, to make the history of a utopia: the ephemeral Hebrew civilization created by Abraham and Moses and betrayed by Judaism. Enlightening the Torah with the history of the last five pharaohs of the 18th dynasty and the first four of the Ramessides, and vice versa, it brings decisive arguments to the hypothesis of the Egyptianity of the Hebrews (Sabbah M. and R., Secrets of the Exodus, 2000), making it a certainty. It confirms on the one hand that Abraham's wanderings are a myth invented by the Jews in Babylon to hide their Egyptian origin (cf. Römer and the Sabbah), and on the other hand that only Akhenaten and Ramses 1st existed and that Abraham and Moses are invented names. The Sabbah start from the fact that the Hebrews, disciples of Akhenaten's monotheist heresy hated by the pharaonic order, left no trace in Egypt because they were Egyptians like the others. They rely upon multiple elements: six archaeological evidences, biblical data and cross-cultural comparisons, the latter reinforced by Le Fabuleux héritage de l'Égypte (Desroches Noblecourt, 2004). Adopting the same historiographical approach of intercultural comparisons and recalling, as they did, that the Egyptians invented the alphabet, the famous Egyptologist put an end to pseudoscientific criticism. We have collected six other archaeological proofs and several Biblical ones. Römer (Collège de France) welcomed our first finding: the Second Commandment did not only resume Akhenaten's religious revolution: monotheism and banning idols and images; it also forbade sexual mutilation, as hinted at in Genesis 15 and the Book of Deuteronomy. That makes the Sinai Covenant a revolution from the moralistic puritanism imposed upon Abraham and the Hebrew babies. The reason for the circumcisions of Abraham and Moses' son followed that spark. Next came that of the Covenant of Genesis 15. Then, it was the revelation of the apocryphal nature of Exodus 34, created from scratch to refute that Exodus 20: 5 forbids feminine and masculine sexual mutilation. The Septuagint, the Nash manuscript, the Dead Sea scrolls, and the revelation by Desroches Noblecourt that the Ten Commandments date from the time of the pyramids provide definitive confirmation. In contrast to Judaism, warlike, xenophobic and mutilating, like the Egyptian civilization, the Hebraic religion was peaceful, universalist, cosmopolitan, hedonistic, and respectful of the integrity of the human body. This book tells of its crushing between the Egyptian and Judaic civilizations. Books.
3
The birth of Judaism, between exegesis and Egyptology (2019)
EN NWISBN: 9781070252629 bzw. 107025262X, in Englisch, 75 Seiten, Independently published, neu.
Lieferung aus: Frankreich, En stock. Lieferung von Amazon, Versandkosten für geschätztes Warengewicht: 400g.
Von Händler/Antiquariat, Amazon.fr.
Independently published, Broché, Publiziert: 2019-05-25T00:00:01Z, Produktgruppe: Book, Verkaufsrang: 26253.
Von Händler/Antiquariat, Amazon.fr.
Independently published, Broché, Publiziert: 2019-05-25T00:00:01Z, Produktgruppe: Book, Verkaufsrang: 26253.
4
The birth of Judaism, between exegesis and Egyptology (2019)
~EN USISBN: 9781071024829 bzw. 1071024825, vermutlich in Englisch, 61 Seiten, Independently published, gebraucht.
Neu ab: 2,86 € (3 Angebote)
Gebraucht ab: 14,66 € (2 Angebote)
Zu den weiteren 5 Angeboten bei Amazon.es
Lieferung aus: Frankreich, Envío en 1 a 3 semanas. zzgl. Versandkosten (wenn der Anbieter in Ihr Land liefert).
Von Händler/Antiquariat, Gray Fox Europe.
Independently published, Tapa blanda, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Libro.
Von Händler/Antiquariat, Gray Fox Europe.
Independently published, Tapa blanda, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Libro.
5
The birth of Judaism, between exegesis and Egyptology (2019)
~EN NWISBN: 9781071024829 bzw. 1071024825, vermutlich in Englisch, 61 Seiten, Independently published, neu.
Neu ab: 2,86 € (3 Angebote)
Gebraucht ab: 14,66 € (2 Angebote)
Zu den weiteren 5 Angeboten bei Amazon.es
Lieferung aus: Spanien, zzgl. Versandkosten (wenn der Anbieter in Ihr Land liefert).
Independently published, Tapa blanda, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Libro.
Independently published, Tapa blanda, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Libro.
6
The birth of Judaism, between exegesis and Egyptology (2019)
EN PB NWISBN: 9781071024829 bzw. 1071024825, in Englisch, 61 Seiten, Independently published, Taschenbuch, neu.
Lieferung aus: Deutschland, Auf Lager. Lieferung von Amazon, Versandkostenfrei.
Von Händler/Antiquariat, Amazon.de.
Independently published, Taschenbuch, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Book.
Von Händler/Antiquariat, Amazon.de.
Independently published, Taschenbuch, Publiziert: 2019-05-31T00:00:01Z, Produktgruppe: Book.
7
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The birth of Judaism, between exegesis and Egyptology (2019)
~EN PB NWISBN: 9781070252629 bzw. 107025262X, vermutlich in Englisch, Independently Published, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Versandgebiet: STOCKNEW.
Von Händler/Antiquariat, Alibris, NV, Sparks, [RE:5].
Trade paperback.
Von Händler/Antiquariat, Alibris, NV, Sparks, [RE:5].
Trade paperback.
8
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The Birth of Judaism, Between Exegesis and Egyptology
~EN PB NWISBN: 9781071024829 bzw. 1071024825, vermutlich in Englisch, Independently Published, Taschenbuch, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, zzgl. Versandkosten, Versandgebiet: EUR.
Von Händler/Antiquariat, Paperbackshop International, GLOS, Fairford, [RE:4].
Softcover.
Von Händler/Antiquariat, Paperbackshop International, GLOS, Fairford, [RE:4].
Softcover.
9
Symbolbild
The Birth of Judaism, Between Exegesis and Egyptology
~EN PB NWISBN: 9781070252629 bzw. 107025262X, vermutlich in Englisch, Independently Published, Taschenbuch, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, zzgl. Versandkosten, Versandgebiet: EUR.
Von Händler/Antiquariat, Paperbackshop International, GLOS, Fairford, [RE:4].
Softcover.
Von Händler/Antiquariat, Paperbackshop International, GLOS, Fairford, [RE:4].
Softcover.
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