W: Story of Paesi (Paesi kahanayam) - 8 Angebote vergleichen
Preise | 2015 | 2017 | 2019 |
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Schnitt | € 55,04 | € 58,11 | € 53,36 |
Nachfrage |
1
Bollée, W: Story of Paesi (Paesi kahanayam) (2002)
~EN PB NW
ISBN: 9783447045551 bzw. 3447045558, vermutlich in Englisch, Harrassowitz Verlag, Taschenbuch, neu.
Lieferung aus: Deutschland, Lieferbar in 2 - 3 Tage.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the “I” a fac¸on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically; after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. Taschenbuch, 2002.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the “I” a fac¸on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically; after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. Taschenbuch, 2002.
2
The Story of Paesi (Paesi kahanayam) - Soul and Body in Ancient India. A Dialogue on Materialism. Text, Translation, Notes and Glossary
~EN PB NW
ISBN: 9783447045551 bzw. 3447045558, vermutlich in Englisch, Harrassowitz, Taschenbuch, neu.
Lieferung aus: Deutschland, Versandkostenfrei.
The Story of Paesi (Paesi kahanayam): The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the `I` a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. Englisch, Taschenbuch.
The Story of Paesi (Paesi kahanayam): The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the `I` a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. Englisch, Taschenbuch.
3
The Story of Paesi (Paesi kahanayam)
~EN NW
ISBN: 9783447045551 bzw. 3447045558, vermutlich in Englisch, Harrassowitz, Wiesbaden, Deutschland, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Lieferzeit: 11 Tage.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the "I" a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically, after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the "I" a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically, after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes.
4
The Story of Paesi (Paesi kahanayam): Soul and Body in Ancient India. A Dialogue on Materialism. Text, Translation, Notes and Glossary Willem Bollee A
~EN PB NW
ISBN: 9783447045551 bzw. 3447045558, vermutlich in Englisch, Harrassowitz Verlag, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the I a facon de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically; after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes.
The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the I a facon de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically; after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes.
5
The Story of Paesi (Paesi kahanayam)
DE NW
ISBN: 9783447045551 bzw. 3447045558, in Deutsch, 368 Seiten, Harrassowitz Verlag, neu.
Lieferung aus: Deutschland, Free shipping.
Von Händler/Antiquariat, Sparbuchladen, [3602074].
Neuware - The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the 'I' a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. -, Buch, Neuware, 246x177x27 mm, 843g, 368, Internationaler Versand, offene Rechnung (Vorkasse vorbehalten), Selbstabholung und Barzahlung, PayPal, Banküberweisung.
Von Händler/Antiquariat, Sparbuchladen, [3602074].
Neuware - The story of the materialist prince Paesi is the only larger legend common to Jain and Buddhist (Payasi in the Digha-nikaya) canonical literature and a rare sample of a lively dialogue. Its subject, the corporeality of the soul, is denied by the Jains. In contrast the Buddhists consider the 'I' a fac on de parler for practical reasons. Modern brain research tends in favour of the Buddhist view of the ego as being impermanent and therefore an illusion created by the brain. The problem in this dialogue of Paesi with a Jain monk, which is set in the axial age of reflexion on and discussion of the soul (6th century BCE), but in its present literary form dates some centuries later, has therefore in two millennia not lost its actuality. Differently from the Buddhist version the story of Paesi ends tragically after his conversion the prince is murdered by his wife. The single arguments in the discussion show many ancient Indian realia (birth ritual, diseases, etiquette, ethnic list of female servants, execution of thieves, regicide, 72 professions, similes etc.) which have been commented upon in the notes. -, Buch, Neuware, 246x177x27 mm, 843g, 368, Internationaler Versand, offene Rechnung (Vorkasse vorbehalten), Selbstabholung und Barzahlung, PayPal, Banküberweisung.
6
The Story of Paesi (Paesi kahanayam)
~EN HC NW
ISBN: 3447045558 bzw. 9783447045551, vermutlich in Englisch, Harrassowitz Verlag, gebundenes Buch, neu.
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
7
The Story of Paesi (Paesi kahana (2002)
~EN HC NW
ISBN: 9783447045551 bzw. 3447045558, vermutlich in Englisch, Harrassowitz, Wiesbaden, Deutschland, gebundenes Buch, neu.
Lieferung aus: Deutschland, Next Day, Versandkostenfrei.
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
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