Die Macht des heiligen Lautes. Die geheime Tradition des Mantra. Mit einem Vorwort von Aus dem Englischen von Ulli Olvedi. Originaltitel: Mantras: Sacred Words of Power - 1977.
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Von Händler/Antiquariat, BOUQUINIST [1048136], München, BY, Germany.
156 (4) Seiten mit vielen, zum Teil farbigen Abbildungen. 21,2 cm Guter Zustand. - From Wikipedia, the free encyclopedia: John Eaton Calthorpe Blofeld (Born Anthony, 2 April 1913 – 7 June 1987) was a British writer on Asian thought and religion, especially Taoism and Chinese Buddhism. Early life: Blofeld was born in London in 1913.[1] In his youth, he happened to come across a small statue of Gautama Buddha and, without knowing what it was, he felt a great passion to possess it, and then privately offered it flowers and prostrated before it every night. Experiences like this led Blofeld to believe in reincarnation, and that he had been a Buddhist in China in a previous life. He was educated at Haileybury College, then Downing College, Cambridge University where he read natural sciences but did not complete his degree. Instead he left in his second year for travels to China.[3] From 1932 to 1935 he lived in Hong Kong, teaching English at the Munsang College at Kai Tak Bun, Kowloon City and learning Cantonese.[4] Then in the summer of 1935, he moved to China, having obtained a teaching position at the Hebei Academy of Industry in Tianjin, with a teaching schedule that would allow him to spend three nights a week in Beijing.[5] Family matters called him back to England in the summer of 1937, so he was not present when the Japanese occupied northern China. War years and after: Returning to Hong Kong in September 1937, he mostly resided in and traveled around China until 1949, visiting monasteries and all the sacred mountains[6] and talking to Mongolian lamas, Zen masters, Taoist sages, and others. He lived for some time in Peking, and traveled through Asia (Tibet, Mongolia, China, India, and Burma) to visit the places where those religions lived within their practitioners. He talked to Taoist eremites (hermits), spent time in monasteries and experienced how alive the spiritual culture of China was in this period. Blofeld became a pupil of Hsu Yun but actually received training in Ch'an (Zen) meditation from Hsu Yun's pupils at a monastery near Kunming, Yunnan. He also received Vajrayana teachings. Starting in 1937, he traveled around south China and southeast Asia, visiting Guilin, Hanoi, Kunming (where he spent ten months meditating in the Hua Ting monastery), and eventually returned to Hong Kong to resume teaching at the Min Sheng Academy. But after several months there, he returned to England in 1939, to enroll in the School of Oriental and African Studies at the University of London, where he studied Chinese, Japanese, Korean, and Malaysian. His academic studies were again interrupted, this time by World War II. After one year of studies, he enlisted in counterintelligence (otherwise he would have been conscripted without a choice of which service to enter), and was soon promoted and sent to the British Embassy in Chongqing as cultural attache, on the basis of his proficiency in Chinese. When the war ended, Blofeld returned to England and, in six months, received a master's degree in literature at the University of Cambridge. In 1946, he flew to Hebei. He had a Chinese National Government grant to study Tang Dynasty Buddhism, and taught English at Shi Fan University. Seeing that a Communist takeover was imminent, Blofeld fled Beijing with his pregnant wife. He then taught English in Hong Kong (1949-1951) and Chulalongkorn University in Bangkok (1951-1961). During these years he also visited Darjeeling to study with Nyingma teachers including Dudjom Rinpoche and Dodrupchen Rinpoche. Blofeld worked for the United Nations (ECAFE, later ESCAP - Economic and Social Commission for Asia and the Pacific) (1961-1974), and then retired. In his later years, he conducted extensive lecture tours of America and Canada (1978-1980), and subsequently studied Chinese composition and literature. His studies and his collected experiences with the sages and mystics of China are of special interest, because he entered this realm in an era before the Cultural Revolution which aimed at annihilating all ties to the old feudal Chinese identity. His own view on the practices and beliefs he encountered was always marked by admiration of this lived spirituality. In the beginnings of his travels and studies, he was not very familiar with the native languages, and held a skeptical position against the shamanistic elements of those religions. But as his studies dove deeper into the complex symbolism of Asian thought, he developed a broader view, and became himself a deeply spiritual man. Blofeld mentored Red Pine in his translation work. According to Red Pine, Blofeld "was a very sincere Buddhist who practiced every night for several hours and loved what he did. I don't think he ever stopped learning." . . Sprache: Deutsch Gewicht in Gramm: 320 Mantra ; Tibet ; China ; China / Religion ; Tibet / Religion ; Mantra, a Religion, Theologie, Chinesische Philosophie, Östliche Weisheit, Östliche Philosophie, Chinesische Geschichte, Essen und Trinken, Zenbuddhismus, Buddhismus, China, Gesundheit, Das Selbst, Lebenshilfe, Lebensführung, Meditation, Gott, Glauben, Indische Philosophie, Religiöse Themen, Religiösität, Weisheit, Psychologie, Lehrbücher, Lebensratgeber, Esoterik, Religion, Anleitung, Psychische Störung, Mantra, Lehrbuch, Lebensfreude, Allgemeine und Vergleichende Religionswissenschaft, Nichtchristliche Religion, Gespräch, Yoga, Spiritualität, Philosophie, Yoga, Tantra , Cakra, Zahlensymbolik, Spiritualität, Lebenskrisen, Religiöse Themen, Weisheit, Esoterik, Lebenskrise, Nichtchristliche Religion, Lebenssinn, Religionswissenschaften, Spiritualismus, Grenzerfahrungen, Rituale, Ritus, Riten, Grenzgebiete der Wissenschaft, Mysterien, Philosophiegeschichte, Religion, Religionsphilosophie, Kulturanthropologie, Ethnic Studies, Religiöse Themen, Religiösität, Weltanschauungen, Weltbild Weltbilder, Kunst, Religion, Religionsgeschichte, Yoga, Ethnologie, Kultur, Wissenschaft, Bildung, Religiöses Leben, Kulturgeschichte, Völ.

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Deutsche Erstausgabe 156 (4) Seiten mit vielen, zum Teil farbigen Abbildungen. 21,2 cm Braunes Leinen mit goldgeprägten Rückentiteln und Schutzumschlag. Guter Zustand. - From Wikipedia, the free encyclopedia: John Eaton Calthorpe Blofeld (Born Anthony, 2 April 1913 – 7 June 1987) was a British writer on Asian thought and religion, especially Taoism and Chinese Buddhism. Early life: Blofeld was born in London in 1913.[1] In his youth, he happened to come across a small statue of Gautama Buddha and, without knowing what it was, he felt a great passion to possess it, and then privately offered it flowers and prostrated before it every night. Experiences like this led Blofeld to believe in reincarnation, and that he had been a Buddhist in China in a previous life. He was educated at Haileybury College, then Downing College, Cambridge University where he read natural sciences but did not complete his degree. Instead he left in his second year for travels to China.[3] From 1932 to 1935 he lived in Hong Kong, teaching English at the Munsang College at Kai Tak Bun, Kowloon City and learning Cantonese.[4] Then in the summer of 1935, he moved to China, having obtained a teaching position at the Hebei Academy of Industry in Tianjin, with a teaching schedule that would allow him to spend three nights a week in Beijing.[5] Family matters called him back to England in the summer of 1937, so he was not present when the Japanese occupied northern China. War years and after: Returning to Hong Kong in September 1937, he mostly resided in and traveled around China until 1949, visiting monasteries and all the sacred mountains[6] and talking to Mongolian lamas, Zen masters, Taoist sages, and others. He lived for some time in Peking, and traveled through Asia (Tibet, Mongolia, China, India, and Burma) to visit the places where those religions lived within their practitioners. He talked to Taoist eremites (hermits), spent time in monasteries and experienced how alive the spiritual culture of China was in this period. Blofeld became a pupil of Hsu Yun but actually received training in Ch'an (Zen) meditation from Hsu Yun's pupils at a monastery near Kunming, Yunnan. He also received Vajrayana teachings. Starting in 1937, he traveled around south China and southeast Asia, visiting Guilin, Hanoi, Kunming (where he spent ten months meditating in the Hua Ting monastery), and eventually returned to Hong Kong to resume teaching at the Min Sheng Academy. But after several months there, he returned to England in 1939, to enroll in the School of Oriental and African Studies at the University of London, where he studied Chinese, Japanese, Korean, and Malaysian. His academic studies were again interrupted, this time by World War II. After one year of studies, he enlisted in counterintelligence (otherwise he would have been conscripted without a choice of which service to enter), and was soon promoted and sent to the British Embassy in Chongqing as cultural attache, on the basis of his proficiency in Chinese. When the war ended, Blofeld returned to England and, in six months, received a master's degree in literature at the University of Cambridge. In 1946, he flew to Hebei. He had a Chinese National Government grant to study Tang Dynasty Buddhism, and taught English at Shi Fan University. Seeing that a Communist takeover was imminent, Blofeld fled Beijing with his pregnant wife. He then taught English in Hong Kong (1949-1951) and Chulalongkorn University in Bangkok (1951-1961). During these years he also visited Darjeeling to study with Nyingma teachers including Dudjom Rinpoche and Dodrupchen Rinpoche. Blofeld worked for the United Nations (ECAFE, later ESCAP - Economic and Social Commission for Asia and the Pacific) (1961-1974), and then retired. In his later years, he conducted extensive lecture tours of America and Canada (1978-1980), and subsequently studied Chinese composition and literature. His studies and his collected experiences with the sages and mystics of China are of special interest, because he entered this realm in an era before the Cultural Revolution which aimed at annihilating all ties to the old feudal Chinese identity. His own view on the practices and beliefs he encountered was always marked by admiration of this lived spirituality. In the beginnings of his travels and studies, he was not very familiar with the native languages, and held a skeptical position against the shamanistic elements of those religions. But as his studies dove deeper into the complex symbolism of Asian thought, he developed a broader view, and became himself a deeply spiritual man. Blofeld mentored Red Pine in his translation work. According to Red Pine, Blofeld "was a very sincere Buddhist who practiced every night for several hours and loved what he did. I don't think he ever stopped learning." ... . Versand D: 2,20 EUR Mantra ; Tibet ; China ; China / Religion ; Tibet / Religion ; Mantra, a Religion, Theologie, Chinesische Philosophie, Östliche Weisheit, Östliche Philosophie, Chinesische Geschichte, Essen und Trinken, Zenbuddhismus, Buddhismus, China, Gesundheit, Das Selbst, Lebenshilfe, Lebensführung, Meditation, Gott, Glauben, Indische Philosophie, Religiöse Themen, Religiösität, Weisheit, Psychologie, Lehrbücher, Lebensratgeber, Esoterik, Religion, Anleitung, Psychische Störung, Mantra, Lehrbuch, Lebensfreude, Allgemeine und Vergleichende Religionswissenschaft, Nichtchristliche Religion, Gespräch, Yoga, Spiritualität, Philosophie, Yoga, Tantra , Cakra, Zahlensymbolik, Spiritualität, Lebenskrisen, Religiöse Themen, Weisheit, Esoterik, Lebenskrise, Nichtchristliche Religion, Lebenssinn, Religionswissenschaften, Spiritualismus, Grenzerfahrungen, Rituale, Ritus, Riten, Grenzgebiete der Wissenschaft, Mysterien, Philosophiegeschichte, Religion, Religionsphilosophie, Kulturanthropologie, Ethnic Studies, Religiöse Themen, Religiösität, Weltanschauungen, Weltbild Weltbilder, Kunst, Religion, Religionsgeschichte, Yoga, Ethnologie, Kultur, Wissenschaft, Bildung, Religiöses Leben, Kulturgeschichte, Völkerkunde, Volkskunde, Religionswissenschaften, Theologie, Atheismus, Religionswissenschaft, Kulturelle Evolution, Religiöse Literatur, Religiöse Entwicklung, Religionssoziologie, Weltreligionen, Östliche Weisheit, Anthropologie, Philosophische, Kulturanthropologie, Kulturgeschichte, Völkerkunde, Volkskunde, Geschichte, Religionskritik, Glaube, religion orientalia Asiatica, Orientalistik, Asien, Südasien, Buddhismus / Buddha, Mythologie, Götter, Mythen, Mythos,Lyrik / Länder, Gebiete, Völker, Reinkarnation, Tibetische Heilkunst.

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Hülle fehlt, oben kl. Fleck, Ausgabe 1979 ! 1984, Gebundene Ausgabe, gebraucht gut, 140, Internationaler Versand, PayPal, Banküberweisung, Selbstabholung und Barzahlung.

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156 (4) Seiten mit vielen, zum Teil farbigen Abbildungen. 21,2 cm Braunes Leinen mit goldgeprägten Rückentiteln und Schutzumschlag. Guter Zustand. - From Wikipedia, the free encyclopedia: John Eaton Calthorpe Blofeld (Born Anthony, 2 April 1913 7 June 1987) was a British writer on Asian thought and religion, especially Taoism and Chinese Buddhism. Early life: Blofeld was born in London in 1913.[1] In his youth, he happened to come across a small statue of Gautama Buddha and, without knowing what it was, he felt a great passion to possess it, and then privately offered it flowers and prostrated before it every night. Experiences like this led Blofeld to believe in reincarnation, and that he had been a Buddhist in China in a previous life. He was educated at Haileybury College, then Downing College, Cambridge University where he read natural sciences but did not complete his degree. Instead he left in his second year for travels to China.[3] From 1932 to 1935 he lived in Hong Kong, teaching English at the Munsang College at Kai Tak Bun, Kowloon CityMunsang College and learning Cantonese.[4] Then in the summer of 1935, he moved to China, having obtained a teaching position at the Hebei Academy of Industry in Tianjin, with a teaching schedule that would allow him to spend three nights a week in Beijing.[5] Family matters called him back to England in the summer of 1937, so he was not present when the Japanese occupied northern China. War years and after: Returning to Hong Kong in September 1937, he mostly resided in and traveled around China until 1949, visiting monasteries and all the sacred mountains[6] and talking to Mongolian lamas, Zen masters, Taoist sages, and others. He lived for some time in Peking, and traveled through Asia (Tibet, Mongolia, China, India, and Burma) to visit the places where those religions lived within their practitioners. He talked to Taoist eremites (hermits), spent time in monasteries and experienced how alive the spiritual culture of China was in this period. Blofeld became a pupil of Hsu Yun but actually received training in Ch'an (Zen) meditation from Hsu Yun's pupils at a monastery near Kunming, Yunnan. He also received Vajrayana teachings. Starting in 1937, he traveled around south China and southeast Asia, visiting Guilin, Hanoi, Kunming (where he spent ten months meditating in the Hua Ting monastery), and eventually returned to Hong Kong to resume teaching at the Min Sheng Academy. But after several months there, he returned to England in 1939, to enroll in the School of Oriental and African Studies at the University of London, where he studied Chinese, Japanese, Korean, and Malaysian. His academic studies were again interrupted, this time by World War II. After one year of studies, he enlisted in counterintelligence (otherwise he would have been conscripted without a choice of which service to enter), and was soon promoted and sent to the British Embassy in Chongqing as cultural attache, on the basis of his proficiency in Chinese. When the war ended, Blofeld returned to England and, in six months, received a master's degree in literature at the University of Cambridge. In 1946, he flew to Hebei. He had a Chinese National Government grant to study Tang Dynasty Buddhism, and taught English at Shi Fan University. Seeing that a Communist takeover was imminent, Blofeld fled Beijing with his pregnant wife. He then taught English in Hong Kong (1949-1951) and Chulalongkorn University in Bangkok (1951-1961). During these years he also visited Darjeeling to study with Nyingma teachers including Dudjom Rinpoche and Dodrupchen Rinpoche. Blofeld worked for the United Nations (ECAFE, later ESCAP - Economic and Social Commission for Asia and the Pacific) (1961-1974), and then retired. In his later years, he conducted extensive lecture tours of America and Canada (1978-1980), and subsequently studied Chinese composition and literature. His studies and his collected experiences with the sages and mystics of China are of special interest, because he entered this realm in an era before the Cultural Revolution which aimed at annihilating all ties to the old feudal Chinese identity. His own view on the practices and beliefs he encountered was always marked by admiration of this lived spirituality. In the beginnings of his travels and studies, he was not very familiar with the native languages, and held a skeptical position against the shamanistic elements of those religions. But as his studies dove deeper into the complex symbolism of Asian thought, he developed a broader view, and became himself a deeply spiritual man. Blofeld mentored Red Pine in his translation work. According to Red Pine, Blofeld "was a very sincere Buddhist who practiced every night for several hours and loved what he did. I don't think he ever stopped learning." ... . 1978. 320g, Deutsche Erstausgabe, Internationaler Versand, Selbstabholung und Barzahlung, PayPal, offene Rechnung, offene Rechnung (Vorkasse vorbehalten).

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