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Syndikat Buchdienst, [4235284].
KURZE BESCHREIBUNG/ANMERKUNGEN: "Differenz" ist eine noch häufig vernachlässigte Dimension sozialer Interaktion, die jedoch als Forschungsfeld an Bedeutung gewinnt. Der Band untersucht das positive Potenzial von Differenz der Ideen, Interessen oder Institutionen und zeigt, unter welchen Bedingungen sie einen Gewinn für effektives und legitimes Handeln in demokratischen Systemen darstellt. Die Beiträger sind Politikwissenschaftler, Soziologen, Kommunikationswissenschaftler, Rechtswissenschaftler und Kunsthistoriker. AUSZUG AUS DEM BUCH: Almost everyone likes diversity. Who wants to wear the same outfit all the time or never try a new recipe? We travel to far-off countries to enjoy the diversity of cultures and landscapes. Difference, by contrast, is suspect. It evokes conflict and the destruction of harmony and unity.In a global world we experience a complex diversity of difference. In an age of worldwide migration, moreover, we get to know the manifold differences between cultures, for example in how people see religion and the freedom of opinion, on our doorstep. "The comfort of geographical distance and segregation is lost and the cultural avoidance cannot be maintained any longer within the boundaries of a protected community" (Göle, this volume, 166). But this means that we have to address the fundamental difference of ideas, interests, and institutions between cultures. What do we really know about immigrants, people who have come, for example, to Germany from a wide variety of countries,1 and what do immigrants know of us? Only if cultures get to know each other and meet in openness can difference unfold its positive potential.Unlike diversity, difference therefore does not have pleasant, horizon- broadening sides to it from the outset. Conflicts develop on the construction of mosques in Germany (Leggewie 2009, 117f.) and we take note of the Swiss referendum against minarets and the reactions to the outcome of this poll (Göle 2010, 125). Some conflicts about difference turn into confrontations. Such confrontations need to be understood, explained, and constructively translated (Apel 1981, 127) to enable cultures to live together.In a global world, democratic governments have not only to pay greater attention to cultural, religious, and linguistic difference and to ensure equality among citizens on the basis of concrete differences. They also face the challenge of institutional difference in national, European, and international systems of governance. Political regulation in the sense of the state intentionally intervening in the structures and processes of society is becoming more complex. New actors are taking the stage. In cooperation with nation-states, institutions such as the European Union, the World Trade Organization, and the United Nations influence the political design of life in the community. More and more frequently, civil-society actors are playing a part in shaping and implementing political regulation (Jakobeit et al. 2010). These new forms of governance (Mayntz 2009, 43) differ depending on the policy area and the level to which a given arrangement applies (Raube, this volume, 116). Globalization leads to the "multiplication of different normative orders" (Sassen 2008, 11) and to collisions between these orders (Fischer-Lescano and Teubner 2006, 36). Nation-states, again, change in quite different ways in this process by which people take increasingly comprehensive, intensive, and far-reaching action across national borders (Beck and Grande 2010, 429 Held et al. 1999, 15).This manifold difference can have both negative and positive consequences for democratic governance. Therefore, the fundamental question of this concept is how actors deal with difference. This means that politics is called upon to judge difference not prematurely as problematic but to consider in each case how the positive aspects of difference can be brought to fruition. The cognitive interest of the concept is directed towards the capacity of democratic politics "to manage difference [ ] in ways that upgrade the collective interest" (Stone Sweet, this volume, 227). Where the negative potential of difference is apparent, countermeasures have to be taken (Putnam 2007, 137-174)2.Even in language it is evident that the negative meaning of difference is to be attributed to human action. The historian Reinhart Koselleck has been able to show that when groups apply general terms only to themselves, thus asserting an "exclusive claim to generality" (1985, 156), Taschenbuch / Paperback.

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thon-buch.de, [3117356].
- InhaltsangabeContents Introduction Kolja Raube and Annika Sattler.9 1. Analytical Model The Concept of Difference Christine Landfried.15 2. Difference and Democracy The Future of Democracy Manfred G. Schmidt.49 Comment: An Alternative View on Democratic Governance Beyond the Nation-State Jonathan P. Aus.67 Comment: Difference and Democracy from the Constitutional Law Perspective Alexander von Brünneck.77 Comment: The Sustainability of Democracy- An Examination on the Basis of Leading Differences Tine Stein.83 3. Difference and Europe Towards a Reflexive External Governance of the European Union Kolja Raube.101 Comment: The Concept of Difference and its Potential for Research in Political Science Ingrid Schneider.127 Comment: Small States and Differences in the European Union- Putting Forward or Paralyzing the Integration Meinhard Hilf.141 Comment: Reflections on the Concept of a Reflexive European Union External Governance Chiara Formenti-Ujlaki.147 4. Difference and Globalization Thinking Islamic Difference in Pluralistic Democracies Nilüfer Göle.159 Comment: The New Cosmopolitanism. The (Right) Way to Cope with Difference in a Globalizing Society Edgar Grande.183 Comment: The Troubles with Standardization of Cultural Differences Rainer Tetzlaff.197 Comment: Different Potentials of Difference in the Balkans- A Paradigmatic Analysis Fran Kauzlaric.211 5. Difference and Law Managing Difference: Constitutional Pluralism and Transnational Rights Protection Alec Stone Sweet.227 Comment: Contesting the Management of Difference- Transnational Human Rights, Religion and the European Court of Human Rights' Lautsi Decision Mattias Kumm.245 Comment: Global Constitutionalism and the Concept of Difference Antje Wiener.261 Comment: Law, Difference and Transnational Norm Building Under a Shared Watercourse Treaty-The International Court of Justice and Environmental Impact Statements Jennifer McKay.277 6. Difference and Public Sphere Difference as Basic Component of Mediated Communication in (European) Public Spheres Irene Neverla.291 Comment: Public Spheres in Europe Hartmut Kaelble.307 Comment: Difference as Structural Characteristic, Taschenbuch.

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