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Philosophy of Auguste Comte: M. Levy-Bruhl then explains that, whilst recognising the entire coherence of Comte`s collective labours, he proposes to confine his present study to the earlier and principal work, the Philosophy, which in M. Levy-Bruhl`s opinion is the dominant and more fruitful composition. This he regards as the representative work of the nineteenth century, as shown by the intellectual history of the period. He points to its influence on thought in England, in Europe, and in America. It will surprise many persons to learn that in M. Levy-Bruhl`s opinion two eminent French writers, who assuredly neither were, nor were supposed to be, Positivists, "e have done more for the diffusion of the ideas and method of Comte than Littre and all the other Positivists together."e These two are Taine and Renan, much as they differed from Comte`s actual scheme and doctrines. Renan indeed spoke of Comte as destined to prove one of the typical names of the century. The present writer remembers Renan saying to him with a most genial welcome, "e I too am a believer in the religion of humanity."e Professor Levy-Bruhl followed up his History of Modern Philosophy in France by a substantial work on the philosophy of Auguste Comte. It forms a volume of the Bibliotheque de Philosophie Contemporaine, which has already devoted four other works to the Positive Philosophy. It is as well to premise that this treatise dealt solely with the philosophy, not with the polity, or any part of the religious scheme of Comte. Professor Levy-Bruhl writes as a student, but not as an adherent of Auguste Comte. His entire work is rather an exposition, not a refutation, or a criticism, or an advocacy of Comte`s philosophical system. But it may be said at once that no one abroad or at home, certainly neither Mill, nor Lewes, nor Spencer, nor Caird, has so truly grasped and assimilated Comte`s ideas as M. Levy-Bruhl has done. In his Introduction M. Levy-Bruhl very clearly states the scope of his work, and his own general attitude. He traces the origin of Comte`s philosophy in the mental effervescence of the first generation of the present century towards a reorganisation of society, after the upheaval left by the Revolution and its consequences. He correctly states the relation of St. Simon to Comte as being that of an initial stimulus. The cardinal difference between Comte and all the socialists and founders of social and religious Utopias consisted in this, that Comte saw the necessity of a new system of philosophy as the indispensable preliminary to any reorganisation of society. Englisch, Ebook.

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M. Lévy-Bruhl then explains that, whilst recognising the entire coherence of Comte’s collective labours, he proposes to confine his present study to the earlier and principal work, the Philosophy, which in M. Lévy-Bruhl’s opinion is the dominant and more fruitful composition. This he regards as the representative work of the nineteenth century, as shown by the intellectual history of the period. He points to its influence on thought in England, in Europe, and in America. It will surprise many persons to learn that in M. Lévy-Bruhl’s opinion two eminent French writers, who assuredly neither were, nor were supposed to be, Positivists, “have done more for the diffusion of the ideas and method of Comte than Littré and all the other Positivists together.” These two are Taine and Renan, much as they differed from Comte’s actual scheme and doctrines. Renan indeed spoke of Comte as destined to prove one of the typical names of the century. The present writer remembers Renan saying to him with a most genial welcome, “I too am a believer in the religion of humanity.” Professor Lévy-Bruhl followed up his History of Modern Philosophy in France by a substantial work on the philosophy of Auguste Comte. It forms a volume of the Bibliothèque de Philosophie Contemporaine, which has already devoted four other works to the Positive Philosophy. It is as well to premise that this treatise dealt solely with the philosophy, not with the polity, or any part of the religious scheme of Comte. Professor Lévy-Bruhl writes as a student, but not as an adherent of Auguste Comte. His entire work is rather an exposition, not a refutation, or a criticism, or an advocacy of Comte’s philosophical system. But it may be said at once that no one abroad or at home, certainly neither Mill, nor Lewes, nor Spencer, nor Caird, has so truly grasped and assimilated Comte’s ideas as M. Lévy-Bruhl has done. In his Introduction M. Lévy-Bruhl very clearly states the scope of his work, and his own general attitude. He traces the origin of Comte’s philosophy in the mental effervescence of the first generation of the present century towards a reorganisation of society, after the upheaval left by the Revolution and its consequences. He correctly states the relation of St. Simon to Comte as being that of an initial stimulus. The cardinal difference between Comte and all the socialists and founders of social and religious Utopias consisted in this, that Comte saw the necessity of a new system of philosophy as the indispensable preliminary to any reorganisation of society. Paperback, Edition: Revised, Label: CreateSpace Independent Publishing Platform, CreateSpace Independent Publishing Platform, Product group: Book, Published: 2018-04-29, Studio: CreateSpace Independent Publishing Platform.

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Levy-Bruhl (1857-1939) was a French scholar trained in philosophy and the author of several books. His primary field of study involved primitive mentality. This detailed analysis of the work of Auguste Comte (1798-1857), a French philosopher who founded the discipline of praxeology and the doctrine of positivism, was first published in 1900 and is reprinted from the English translation of 1903. Paperback, Edition: Unabridged Reprint of an Earli ed. Label: Echo Library, Echo Library, Product group: Book, Published: 2018-03-26, Studio: Echo Library.

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Excerpt from The Philosophy of Auguste Comte The publication in 1900 of Professor Levy-Bruhl's volume The Philosophy of Auguste Comte was an event in the history of the Positive movement. The eminent position in the University of Paris and in recent philosophical history that is held by Prof. Levy-Bruhl gave great interest and importance to a systematic judgment from his pen such as the present work. The commemorative festival of Comte held this year, when the statue in the Place de la Sorbonne was unveiled by the Minister of War, in presence of an international gathering of delegates from the civilised world, has called fresh attention to the life-work of the philosopher who died 45 years ago. Accordingly, a translation of Professor Levy-Bruhl's book was urgently demanded. When I was invited to add to this translation, which I can confidently recommend to students of philosophy, a slight introductory essay, I proposed to use a piece which I wrote on the publication of the French work. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www. forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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The-Philosophy-of-Auguste-Comte~~Lucien-Levy-Bruhl, The Philosophy of Auguste Comte, NOOK Book (eBook).