On the Borders of Being and Knowing. Late Scholastic Theory of Supert Ranscendental Being: 44 (Ancient and Medieval Philosophy, Series 1)
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On the borders of being and knowing - Boek (9058678954) (1687)
NL NWISBN: 9058678954 bzw. 9789058678959, in Holländisch, Aantal pagina's, neu.
Lieferung aus: Niederlande, Vandaag voor 23:00 besteld, morgen in huis.
Het Boek On the borders of being and knowing (9058678954) geschreven door John P. Doyle bestel je op bruna.nl! Sylvester Mauro, S.J. (1619-1687) noted that human intellects can grasp what is,what is not, what can be, and what cannot be. The first principle, it is not possible that the same thing simultaneously be and not be,' involves them all. The present volume begins with Greeks distinguishing being' from something' and proceeds to the late Scholastic doctrine of supertranscendental being,' which embraces both. On the way is Aristotle's distinction between being as being' and being as true' and his extension of the latter to include impossible objects. The Stoics will see something' as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable. By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of der Gegenstand überhaupt.' Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at supertranscendental being' and supertranscendental nonbeing,' which non-being, remaining intelligible, will negate the actual, the possible, and even the impossible. unisex, Aantal pagina's: adult, Bruna, Boeken - Engelse boeken - John P. Doyle.
Het Boek On the borders of being and knowing (9058678954) geschreven door John P. Doyle bestel je op bruna.nl! Sylvester Mauro, S.J. (1619-1687) noted that human intellects can grasp what is,what is not, what can be, and what cannot be. The first principle, it is not possible that the same thing simultaneously be and not be,' involves them all. The present volume begins with Greeks distinguishing being' from something' and proceeds to the late Scholastic doctrine of supertranscendental being,' which embraces both. On the way is Aristotle's distinction between being as being' and being as true' and his extension of the latter to include impossible objects. The Stoics will see something' as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable. By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of der Gegenstand überhaupt.' Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at supertranscendental being' and supertranscendental nonbeing,' which non-being, remaining intelligible, will negate the actual, the possible, and even the impossible. unisex, Aantal pagina's: adult, Bruna, Boeken - Engelse boeken - John P. Doyle.
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On the Borders of Being and Knowing: Late Scholastic Theory of Supertranscendental Being (Hardback) (2012)
EN HC NWISBN: 9789058678959 bzw. 9058678954, in Englisch, Leuven University Press, Belgium, gebundenes Buch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkostenfrei.
Von Händler/Antiquariat, The Book Depository US [58762574], Gloucester, ., United Kingdom.
Language: English Brand New Book. Sylvester Mauro, S.J. (1619 1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, it is not possible that the same thing simultaneously be and not be, involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing being from something and proceeds to the late Scholastic doctrine of supertranscendental being, which embraces both. On the way is Aristotle s distinction between being as being and being as true and his extension of the latter to include impossible objects. The Stoics will see something as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suarez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of der Gegenstand uberhaupt. Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at supertranscendental being and supertranscendental non-being, which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible.
Von Händler/Antiquariat, The Book Depository US [58762574], Gloucester, ., United Kingdom.
Language: English Brand New Book. Sylvester Mauro, S.J. (1619 1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, it is not possible that the same thing simultaneously be and not be, involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing being from something and proceeds to the late Scholastic doctrine of supertranscendental being, which embraces both. On the way is Aristotle s distinction between being as being and being as true and his extension of the latter to include impossible objects. The Stoics will see something as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suarez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of der Gegenstand uberhaupt. Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at supertranscendental being and supertranscendental non-being, which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible.
3
On the Borders of Being and Knowing: Late Scholastic Theory of Supertranscendental Being (Ancient and Medieval Philosophy, Series 1) (2012)
EN HC NW FEISBN: 9789058678959 bzw. 9058678954, in Englisch, 400 Seiten, Leuven University Press, gebundenes Buch, neu, Erstausgabe.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 1-2 business days.
Von Händler/Antiquariat, indoobestsellers.
Sylvester Mauro, S.J. (1619–1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, "it is not possible that the same thing simultaneously be and not be," involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing “being” from “something” and proceeds to the late Scholastic doctrine of “supertranscendental being,” which embraces both. On the way is Aristotle's distinction between “being as being” and “being as true” and his extension of the latter to include impossible objects. The Stoics will see “something” as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of “der Gegenstand überhaupt.” Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at “supertranscendental being” and “supertranscendental non-being,” which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible. , Hardcover, Ausgabe: 1, Label: Leuven University Press, Leuven University Press, Produktgruppe: Book, Publiziert: 2012-03-31, Studio: Leuven University Press, Verkaufsrang: 4375890.
Von Händler/Antiquariat, indoobestsellers.
Sylvester Mauro, S.J. (1619–1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, "it is not possible that the same thing simultaneously be and not be," involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing “being” from “something” and proceeds to the late Scholastic doctrine of “supertranscendental being,” which embraces both. On the way is Aristotle's distinction between “being as being” and “being as true” and his extension of the latter to include impossible objects. The Stoics will see “something” as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of “der Gegenstand überhaupt.” Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at “supertranscendental being” and “supertranscendental non-being,” which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible. , Hardcover, Ausgabe: 1, Label: Leuven University Press, Leuven University Press, Produktgruppe: Book, Publiziert: 2012-03-31, Studio: Leuven University Press, Verkaufsrang: 4375890.
4
On the Borders of Being and Knowing: Late Scholastic Theory of Supertranscendental Being (Ancient and Medieval Philosophy, Series 1) (2012)
EN HC US FEISBN: 9789058678959 bzw. 9058678954, in Englisch, 400 Seiten, Leuven University Press, gebundenes Buch, gebraucht, Erstausgabe.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 1-2 business days.
Von Händler/Antiquariat, aozora21.
Sylvester Mauro, S.J. (1619–1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, "it is not possible that the same thing simultaneously be and not be," involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing “being” from “something” and proceeds to the late Scholastic doctrine of “supertranscendental being,” which embraces both. On the way is Aristotle's distinction between “being as being” and “being as true” and his extension of the latter to include impossible objects. The Stoics will see “something” as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of “der Gegenstand überhaupt.” Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at “supertranscendental being” and “supertranscendental non-being,” which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible. , Hardcover, Ausgabe: 1, Label: Leuven University Press, Leuven University Press, Produktgruppe: Book, Publiziert: 2012-03-31, Studio: Leuven University Press, Verkaufsrang: 2394246.
Von Händler/Antiquariat, aozora21.
Sylvester Mauro, S.J. (1619–1687) noted that human intellects can grasp what is, what is not, what can be, and what cannot be. The first principle, "it is not possible that the same thing simultaneously be and not be," involves them all. On the Borders of Being and Knowing begins with Greeks distinguishing “being” from “something” and proceeds to the late Scholastic doctrine of “supertranscendental being,” which embraces both. On the way is Aristotle's distinction between “being as being” and “being as true” and his extension of the latter to include impossible objects. The Stoics will see “something” as the widest object of human cognition and will affirm that, as signifiable, impossible objects are something, more than mere nonsense. In the sixteenth century, Francisco Suárez will identify mind-dependent beings most of all with impossible objects and will also regard them as signifiable.By this point, two conceptions will stand in opposition. One, adumbrated by Averroes, will explicitly accept the reality and knowability of impossible objects. The other, going back to Alexander of Aphrodisias, will see impossibles as accidental and false conjunctions of possible objects. Seventeenth-century Scholastics will divide on this line, but in one way or another will anticipate the Kantian notion of “der Gegenstand überhaupt.” Going farther, Scholastics will see the two-sided upper border of being and knowing at God and the negative theology, and will fix the equally double lower border at “supertranscendental being” and “supertranscendental non-being,” which nonbeing, remaining intelligible, will negate the actual, the possible, and even the impossible. , Hardcover, Ausgabe: 1, Label: Leuven University Press, Leuven University Press, Produktgruppe: Book, Publiziert: 2012-03-31, Studio: Leuven University Press, Verkaufsrang: 2394246.
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