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Bester Preis: € 97,87 (vom 03.09.2022)1
Relocating Gender in Dharmasastras
EN NW EB DLISBN: 9789353247249 bzw. 9353247241, in Englisch, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
Text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmastras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharma?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women's position therein. It tries to establish that both the critics and extollers of dharma?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts.
Text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmastras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharma?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women's position therein. It tries to establish that both the critics and extollers of dharma?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts.
2
Relocating Gender in Dharmasastras
EN NW EB DLISBN: 9789353247249 bzw. 9353247241, in Englisch, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
Text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmastras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharma?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women’s position therein. It tries to establish that both the critics and extollers of dharma?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts.
Text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmastras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharma?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women’s position therein. It tries to establish that both the critics and extollers of dharma?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts.
3
Relocating Gender In Dharmasastras (2013)
HC NWISBN: 9788178359557 bzw. 8178359553, Sprache unbekannt, gebundenes Buch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, नि: शुल्क नौवहन.
Von Händler/Antiquariat, Gyan Books Pvt. Ltd. [54157392], Delhi, India.
322 About the bookAny text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmaÐ?stras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharmaÐ?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women´s position therein. It tries to establish that both the critics and extollers of dharmaÐ?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts. About The Author:- Preeti Singh has completed her Ph.D in Political Science from Banaras Hindu University, Varanasi. At present she is Assistant Professor at Vasanta College for Women, KFI, Rajghat, Varanasi. Her area of specialization is Gender Studies. Contents:- Contents, Acknowledgements, Introduction, DharmaÐÁstras : Definition and a Brief Introduction, Contents of DharmaÐÁstras • DharmasÚtras •Gautam, DharmasÚtra • BaudhÁyana-DharmasÚtra • Àpastamba, DharmasÚtra • HiraÆyakeÒÍ - DharmasÚtra • VaÐiÒÔha, DharmasÚtra • ViÒÆu DharmasÚtra • HÁrÍta DharmasÚtra •, SaÉkha-Likhita DharmasÚtra • MÁnava DharmasÚtra •, VaikhÁnasa DharmapraÐna • DharmasÚtra of Atri • Devala, DharmasÚtra • Bªhaspati DharmasÚtra • Smétis • Manusméti, YÁjñavalkyasméti • PÁrÁÐarasméti • NÁradasméti •, Béhaspatisméti • KatyÁyanasméti • Commentaries and Digests, • AsahÁya • ViÐvarÚpa • BhÁrucai • Ïrikara • MedhÁtithi •, VijñÁneÐvara • GovindarÁja • LakÒamidhara • JimÚtavÁhana, • AparÁrka • DevaÆÆbhaÔÔa • HemÁdri • KullÚkabhaÔÔa •, MadhavÁcÁrya • ÏÚlpÁÆi • VÁcaspati • Raghunandana •, NandapaÆdita • KamalÁkarabhaÔÔa • NÍlkanÔÔhabhaÔÔa •, MitramiÐra • KÁÐÍnÁth UpÁdhayÁya • JagannÁtha, TarkapañcÁnana, Western and Indian Concepts of Rights, Concept of Individual in Western Thought • Concept of, Rights in Western Thought • Concept of Individual in Indian, Thought • Relation between Individual and Society • Notion, of Rights in the Indian Thought, Discourse on DharmaÐÁstras during Colonial Period, Portrayal of Indian Past in the Major Schools of, Historiography during the th Century • The th Century Relocating Gender in DharmaÐÁstras, Social Reform Movement and DharmaÐÁstras • The British, Government and Interpretations of the Scriptures • The Social, Reformers and Interpretation of the Scriptures • Orthodoxy, and Interpretations of the Scriptures, Socio-Religious Rights of Women in DharmaÐÁstras, Right to Education • Institution of Marriage and Rights of, Women • Right to Choose Life Partner • Right to Marry a, Suitable Match • Right against Sale • Question of Dowry •, DharmaÐÁstriya Ideal of Married Life and Rights of Women •, Rights against Supersession and Abandonment • Right to, Desert the Husband and Remarry • Question of Divorce •, Question of Niyoga • Question of SatÍ • General Rights of, Women • Right.
Von Händler/Antiquariat, Gyan Books Pvt. Ltd. [54157392], Delhi, India.
322 About the bookAny text is written in a particular socio-cultural context and thus derives its meaning from it. Any attempt to study the text out of the context leads to several misconceptions. Though any text can be subjected to such misinterpretations but the texts written in great antiquity are highly vulnerable to such non-contextual study. The study on dharmaÐ?stras which are treated as one of the major sources of Hindu law is an important example of such non-contextual study. Unfortunately, most of the researchers in the field of dharmaÐ?stric studies apply the method of selective study. These Ï?stric texts have been used by different groups (viz. orthodox, reformers, colonialists, nationalists and feminists) for diverse purposes. What is significant to note is that the nationalists, reformists, traditionalists, colonialist and feminists have derived not only different but opposite meanings from the same Ï?stric texts. On the one hand, we have extollers of Ï?stras, on the other depreciators. But uncritical eulogisation as well as depreciation is not indicative of scholarly temperament.The Present work emphasises the need of holistic study of Ï?stric texts and women´s position therein. It tries to establish that both the critics and extollers of dharmaÐ?stric tradition lack in an honest portrayal of reality, which perhaps was situated in between the two extremes and was placed in the socio-historical milieu of the times. The present work strongly proposes that one would not be able to do justice with the study of Ï?stras as long as one applies the modern notions of atomic individual, liberty, unconditional rights and equality to evaluate these texts. About The Author:- Preeti Singh has completed her Ph.D in Political Science from Banaras Hindu University, Varanasi. At present she is Assistant Professor at Vasanta College for Women, KFI, Rajghat, Varanasi. Her area of specialization is Gender Studies. Contents:- Contents, Acknowledgements, Introduction, DharmaÐÁstras : Definition and a Brief Introduction, Contents of DharmaÐÁstras • DharmasÚtras •Gautam, DharmasÚtra • BaudhÁyana-DharmasÚtra • Àpastamba, DharmasÚtra • HiraÆyakeÒÍ - DharmasÚtra • VaÐiÒÔha, DharmasÚtra • ViÒÆu DharmasÚtra • HÁrÍta DharmasÚtra •, SaÉkha-Likhita DharmasÚtra • MÁnava DharmasÚtra •, VaikhÁnasa DharmapraÐna • DharmasÚtra of Atri • Devala, DharmasÚtra • Bªhaspati DharmasÚtra • Smétis • Manusméti, YÁjñavalkyasméti • PÁrÁÐarasméti • NÁradasméti •, Béhaspatisméti • KatyÁyanasméti • Commentaries and Digests, • AsahÁya • ViÐvarÚpa • BhÁrucai • Ïrikara • MedhÁtithi •, VijñÁneÐvara • GovindarÁja • LakÒamidhara • JimÚtavÁhana, • AparÁrka • DevaÆÆbhaÔÔa • HemÁdri • KullÚkabhaÔÔa •, MadhavÁcÁrya • ÏÚlpÁÆi • VÁcaspati • Raghunandana •, NandapaÆdita • KamalÁkarabhaÔÔa • NÍlkanÔÔhabhaÔÔa •, MitramiÐra • KÁÐÍnÁth UpÁdhayÁya • JagannÁtha, TarkapañcÁnana, Western and Indian Concepts of Rights, Concept of Individual in Western Thought • Concept of, Rights in Western Thought • Concept of Individual in Indian, Thought • Relation between Individual and Society • Notion, of Rights in the Indian Thought, Discourse on DharmaÐÁstras during Colonial Period, Portrayal of Indian Past in the Major Schools of, Historiography during the th Century • The th Century Relocating Gender in DharmaÐÁstras, Social Reform Movement and DharmaÐÁstras • The British, Government and Interpretations of the Scriptures • The Social, Reformers and Interpretation of the Scriptures • Orthodoxy, and Interpretations of the Scriptures, Socio-Religious Rights of Women in DharmaÐÁstras, Right to Education • Institution of Marriage and Rights of, Women • Right to Choose Life Partner • Right to Marry a, Suitable Match • Right against Sale • Question of Dowry •, DharmaÐÁstriya Ideal of Married Life and Rights of Women •, Rights against Supersession and Abandonment • Right to, Desert the Husband and Remarry • Question of Divorce •, Question of Niyoga • Question of SatÍ • General Rights of, Women • Right.
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